Therefore Having Gone

Therefore Having Gone

Wednesday, June 18, 2025

ALLEGIANCE

Once you start to notice the misalignment of the American gospel with the biblical gospel, it's hard to ignore. 

I am reading Salvation by Allegiance Alone by Dr. Matthew Bates and giving a hearty "Amen!" with every page. The subtitle is Rethinking Faith, Works, and the Gospel of Jesus the King.

Here's the book's argument, "reduced to its simplest terms":

1) The true climax of the gospel - Jesus's enthronement - has generally been deemphasized or omitted from the gospel.

2) Consequently, pistis has been misaimed and inappropriately nuanced with respect to the gospel. It is regarded as "trust" in Jesus's righteousness alone or "faith" that Jesus's death covers my sins rather than "allegiance" to Jesus as King.

3) Final salvation is not about attainment of heaven but about embodied participation in the new creation. When the true goal of salvation is recognized, terms such as "faith," "works," "righteousness," and "the gospel" can be more accurately reframed.

4) Once it is agreed that salvation is by allegiance alone, matters that have traditionally divided Catholics and Protestants - the essence of the gospel, faith alone versus works, declared righteousness versus infused righteousness - are reconfigured in ways that may prove helpful for reconciliation.  (p.9)

Not surprisingly, Bates briefly points backward to the era where the church started to get off track and it is the life and writings of one man: Saint Augustine. 

(Someday I would love to do a deep dive into Augustine - he seems like a fascinating individual and to say he had an outsized influence on the church would be the greatest understatement of all time.) 

I wholeheartedly echo this line from Bates: "I hope that the correct identification of the high point of the gospel as Jesus's kingship and a retargeting of "faith" as allegiance will reinvigorate the life and mission of the church today." (p.9)

In fact, this sentiment is what motivates my dissertation work. 

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