GOSPEL APPEARANCES

The word euangelion/gospel (literally, good news) appears 76 times in the New Testament. 

I think it's always interesting to examine the first appearances of key concepts in Scripture.

Here's the context of the first appearances of "gospel" in Matthew, Mark, Luke and John:

Matthew

4:23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.

Mark

1:1 The beginning of the gospel of Jesus Christ, the Son of God. 

1:14-15 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

Luke

The noun form of gospel doesn't occur, but the verb form does:

The first to Zechariah. 1:19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news.

The second to the shepherds in the fields. Luk 2:10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people.

John

None of the forms of the word "gospel" appear in John!

Interesting!

In Matthew, Mark, and Luke, the word "gospel" is most often attached to language about the "Kingdom of God" or the "Kingdom of Heaven". And it seems there are some historical connections between "good news" and human kings of the day. Worth exploring!

But all this raises the question in my mind: Why does modern talk of "gospel" sharing so often leave out any mention of the Kingdom?

BODY AND FLESH

I am currently wrestling with the way Paul uses the Greek word "soma" (usually translated as "body") and the word "sarx" (usually translated "flesh"). And I'm just trying to wrap my mind around the use of the two words in Colossians - to say nothing of their appearances in other books. 

It would be nice if there was a clearcut difference, but they often seem interchangeable. For instance, Paul says in Col 2:5, "Though I am absent in body (but sarx!), yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ."

And although "body" seems to have a generally positive connotation, "flesh" seems neutral OR negative.

Or maybe it's accurate to say that "flesh" is neutral but has the capacity for truly negative influence on a person.

Here's a neutral use: Col 1:24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church.

In 2:1, Paul speaks of those in Colossae who have not seen him "face to flesh"!

Some Bible versions like to translate sarx/flesh as "sinful nature". But in Colossians, Jesus has a sarx!

Col 1:22 [Jesus] has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him.

So it can't be the flesh in and of itself that is the problem.

In Colossians 2:11-13, the problem seems to be having a flesh which is uncircumcised. 

Col 2:13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses.

One website puts it this way:

"To walk by the flesh (sarx), is to walk by what we see, hear, feel, taste, and smell. It is living by our senses rather than trusting the Spirit within us. It is basing our attitudes and actions on old earthy habits rather than basing them upon what God says is true." (Larry Eiss)

If that is accurate, then walking by the "flesh" is more or less equivalent to what Adam and Eve unleashed by eating from the Tree of the Knowledge of Good and Evil - in essence deciding for themselves which is which. 

So when Scripture says it is impossible for those who walk according to the flesh to please God, it is simply stating a logical implication contained within the center of the overall narrative flow of Image--> Broken Image --> Restored Image. 

MY 2025 PUSHUP HABIT

Since I have a great interest in habit formation, I thought it would be good to record a little progress report on a New Year's resolution - 

One of my morning commitments for 2025 has been to do at least 100 pushups. It's important to note that this was not starting from zero. For several years I have been getting a bit of exercise at home nearly every day. But I didn't tend to get much beyond about 30 pushups. 

It's early February and, 40 days in, I have missed only 2 mornings and they were not back-to-back. (In habit formation, it is key to prevent a single missed day from turning into two consecutive days.)

Each morning on my calendar I have written down the progression of my pushups - what number I reached on my first round, second round, etc. This is a motivation trick for habit formation - tracking a habit provides a visual record of progress - which becomes a small mental reward. It feels good when I record my pushups on paper.

And since the calendar sits on my desk, it helps ensure that I never simply forget to do the pushups. 

During the first two weeks, it took me four reps to get to 100 total pushups. Six weeks in, I am regularly doing around 130 in just three reps:

Week 1:  36/56/80/100

Week 2: 38/67/91/100

Week 3:  40/71/102

Week 4:  46/88/130

Week 5:  49/92/128

Week 6:  51/89/131

In six weeks, I have done 4,615 pushups. I don't know that this has produced any noticeable physical difference in my upper body, but that's somewhere close to 2,000 calories burned - the equivalent of one full day's worth of food. And I am obviously a bit stronger if I can do 50 pushups at a time rather than just 36. 

My goal now is to hit 100 in just two reps. After that, I will likely increase my overall daily goal to 150.

There is a natural push to go bigger once you have proven consistency with a smaller goal. This is why it works to start a new habit with the smallest version of that habit - something that takes 2 minutes or less. A small habit eliminates the excuse that you have "no time" to add something to your routine and gives you the chance to establish automaticity before your natural urge to push yourself to higher goals kicks in.  

And the most important part of this entire habit is my overall commitment to staying healthy and fit for my age. I want to minimize future doctor visits and I want to be in shape to roughhouse with any future grandchildren. ;-) 

Someday. 

2 MYSTERIES

I could be wrong - I am no expert on the latest scientific pursuits - but as I understand it, there are at least two big everyday phenomena that science as yet has no explanation for:

Gravity and consciousness.

Is that not amazing?

Both can be observed and measured, but the underlying mechanism has not been discovered in either case. 

They remain a complete mystery. 

Couple those two with the mystery of how life started and our Western confidence in science should be appropriately humbled.

Christians are sometimes mocked for holding to a "God of the gaps" approach to science, but if a big God fits perfectly in a big gap, maybe it's worth considering the existence of that God.

The Son is the image of the invisible God, the firstborn over all creation. For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. He is before all things, and in Him all things hold together.  - Colossians 1:15-17

SOMETHING TO LOOK FORWARD TO

Lately Melissa and I have been planning a special anniversary trip. Our 25th falls this summer and we are using it as an excuse to do something we have been talking about since we met:

A trip to Scotland.

Once upon a time, for my entire junior year, I left Wabash College and Crawfordsville, Indiana behind and made my way to the University of Aberdeen on the north coast of Scotland. It was the 1988/89 school year. 

The other day I came across some letters home I wrote during that year. I guess I was pretty homesick at times and I still kind of marvel at how adventurous I was for a shy kid from Indiana.

I made the most of the year and in retrospect, I suppose it was quite transformational, being so far from home. And Scotland captured my heart.

I've wanted to go back ever since I left. It is a deeply magical place. 

I can hardly contain myself over the thought of returning and - this time - showing Melissa around.

God willing, we will start in Edinburgh and then take a train to Aberdeen before renting a car and spending a couple of nights around Loch Ness. From there it will be west to Skye and then south to Oban and a chance to tour a couple of the western isles before heading to the port of Cairnryan to take a ferry to Belfast, Northern Ireland. 

Just outside of Belfast is where our friends from Haiti days live - the Edlers - and we will have a couple of days with them before returning to the U.S.

It is the trip of a lifetime and Melissa and I are dreaming and mapping and googling on a daily basis already. 

BIGGER THAN A PAYCHECK

One of the few good things about February is this: it's a great month to stay inside and read!

After recently picking up Becoming Whole by Fikkert and Kapic, my boss at Mission Resource instantly became a spokesman for the book. (The subtitle is Why the Opposite of Poverty Isn’t the American Dream.)

Dave recommended it to me and now I see what he saw: a striking confirmation of Mission Resource’s out-of-the-ordinary approach to poverty alleviation. 

The authors write, “The goal [of ministry among the poor] isn’t to turn Zimbabwe into the United States or to turn decaying neighborhoods into wealthy suburbs. Rather, the goal is to turn all these places into the New Jerusalem [as found in Revelation 21].”

Fikkert and Kapic explain that material poverty is merely one symptom of an even more pressing relational poverty affecting all of humanity. It is only within the Kingdom of God that we - and those we minister to through Mission Resource loans – find wholeness, purpose, and true wealth. 

One unique feature of our approach that doesn't get a lot of attention is the fact that we are working through local churches in Ghana - not usurping them. 

As important as putting food on a table is, the goal of Mission Resource on behalf of the individuals, families, and churches that we serve has always been much greater than a paycheck. 

BECOMING WHOLE

Recently, my boss at Mission Resource, Dave, got all excited about a book on the topic of effective ministry among the poor: Becoming Whole by Brian Fikkert and Kelly Kapic. 

The subtitle is Why the Opposite of Poverty Isn't the American Dream.

Fikkert is best known as the co-author with Steve Corbett of When Helping Hurts, a book that I found frustrating.

At least in the first edition. 

I felt that When Helping Hurts made beneficial ministry among the poor seem so complicated, and well-intentioned-yet-harmful actions so unpredictable, that many readers would give up trying to help at all. 

So I wasn't overly enthusiastic about Dave's recommendation of the newer book.

But it turned out to be an incredibly pleasant surprise.

Becoming Whole doesn't just shine light on basic pitfalls in charitable work. It traces those failings back to a weak foundation within American Evangelicalism itself. 

And I think Fikkert and Kapic nail it. 

Of course, it could just be a case of confirmation bias on my part - they conclude the Church struggles with poverty ministry based on her own impoverished understanding of the gospel: a give-your-heart-to-Jesus-then-wait-to-go-to-heaven message instead of a full-bodied exploration of redeemed humans operating here and now as restored Image Bearers in the growing Kingdom of God. 

Exactly. 

Not only will the book help us clarify best practices within Mission Resource, it has also given me fuel for my dissertation work. 

That's a real win-win. 

RESCUE THEN PROSECUTE?

In looking closely at Paul's letter to the Colossians, I am struck by the imagery used to describe what Jesus has accomplished in the lives of sinners:

[The Father] has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins. (Col 1:13-14)

It's an incredible metaphor: Jesus came to earth on a rescue mission - scooping up the weary, the battered, and yes the wrong-doers trapped in Satan's dark territory and delivering them safely into the Kingdom of Light.

Other images of God "rescuing" (undeserving) individuals from danger and darkness are prominent on the pages of the Old and New Testament. 

The most obvious in the Old Testament, of course, is the Exodus of Israel from Egypt.

And off the top of my head, I can think of two from Jesus Himself:

Jesus compares Himself to a shepherd who would leave the 99 sheep to go after the one who wanders away. 

And Jesus tells the story of a father who receives his battered son back from a distant land, welcoming him into the safety and  comfort of his home and even throwing a party. 

So, here's the question that strikes me tonight as I think of the rescue motif:

How does "rescue" fit with the image of God desiring nothing so much as to pour out His righteous wrath on sinners?

Is it God's intent to rescue us and then prosecute us for their sins? Save, then smash?

But we are saved a second time only when - thank goodness - He is willing to pour out His wrath on His own Son instead? The Son who rescued us? 

So in the end, God sends His Son to rescue us and then smashes Him in our place? 

I just don't understand how people rationalize a belief in Penal Substitutionary Atonement. 

GOOD, NOT PERFECT

A new friend gave me a book which he thought would complement my dissertation studies: Trent Hunter and Stephen Wellum's Christ from Beginning to End: How the Full Story of Scripture Reveals the Full Glory of Christ.

It's a wonderful book and I will certainly quote it in my work.

At a third of the way in, I have a single quibble - minor, yet important. 

In discussing the creation of Eve, the authors write, "A perfect Adam, in a perfect place, and in relationship with a perfect God, yet he still needs someone to complement him". (p.77)

The point is valid. My quibble is with one of the uses of the word "perfect".

It might have been Dr. Tim Mackie who pointed out that Scripture calls the Garden of Eden "good", but never "perfect".

After all, if the place were perfect, what sort of work would the Garden receive at the hands of Adam and Eve?

To me, a large part of the beauty and wonder of a garden is the skill and effort required to keep weeds and decay at bay. 

I think this is central to what the role of Image of God involves - cultivating beauty and pushing back the chaos and darkness that grows like a wild and destructive jungle. 

(It just would have been easier work if the humans had resisted the forbidden fruit. After their banishment, they still had to work, but now they were outside and there were thorns aplenty.) 

The Garden of Eden was good from the start, but Adam and Eve were given the privilege of serving with God to perfect it and push the boundaries outward, bringing the wilderness into submission to God's will. 

PURITAN HERO?

Today let's look at a couple of vivid quotes from Puritan Jonathan Edwards' famous sermon, Sinners in the Hands of an Angry God.

How does this one align with your personal theology and anthropology:

“The bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood.”

Or this classic:

“The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect, over the fire, abhors you, and is dreadfully provoked; his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times so abominable in his eyes as the most hateful venomous serpent is in ours.”

I have heard many Calvinist preachers and teachers sing the praises of Jonathan Edwards as a great man of faith. 

But what a message: "God abhors you!" 

Did anyone even question his biblical basis for making such outlandish claims about the Lord?

This particular sermon featured prominently in the Great Awakening. Many people "came to faith" under Edwards' preaching, but you have to wonder how many actually found eternal life. 

By the way, this is about the only sermon you can find included in anthologies of American literature used in secular schools to this day. 

Makes me wonder if it is one of Satan's favorites. 

SAINTS AND THE IMAGE OF GOD

For years I have heard pastors and theologians define "holy" as a word meaning "set apart for service to God". In the New Testament - although many today shy away from this term - the same word in the noun form is "saints" and gets applied to believers. 

The Apostle Paul was always writing his letters to "saints", like those in Ephesus: "Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus." (1:1)

I guess we shy away from calling ourselves saints because we don't want to set too high of standards for ourselves.

But it seems to me now that speaking of a people "set apart for service to God" is simply acknowledging that God has now actively re-established what He intended from the start when He first created humans in His image. 

And if we resist the label of "saints", then we might not be ready to live up to what God is calling us to in Christ - being renewed in His image.

LOST SLEEP AND LATE NIGHT GUIDANCE

My dissertation project is shaping up as a retreat geared toward high school students and young adults who desire to think through the basics of Christianity and begin a regular habit of personal Bible study. 

Months ago I put a date on the calendar to motivate myself to make progress on my degree. At first, the retreat was going to be this coming weekend, Friday night to Sunday morning - at a really sweet Baptist camp not far from my church. 

But early in January, as Trudy's health was undeniably failing, I called the camp and pushed the retreat to their only other available weekend this spring: February 21-23.

Which is now just over three weeks away. 

And I don't have my curriculum in shape, much less all the adult help lined up. 

So last night, a growing anxiety stole several hours of my sleep, leaving only 3 and a half behind.

So today was rough. 

I think it might be good to take that as a sign. Maybe I am jumping the gun and need to postpone the retreat until the fall.

After all, I have gotten ahead of myself in two crucial areas. 

1) I have not even written my prospectus yet. Or rather, I have written it once and it has been rejected once - for good reason, I can now admit. I have reworked my thinking on the exact nature of my ministry model and my Scriptural undergirding, but I have not resubmitted my prospectus.

I have not even begun to rewrite it!

And so, on a related note ...

2) I have not yet finished processing my core ideas for my project. It's coming along, but not finished. Currently, for example, I am preaching on Paul's letter to the Colossians - which is my core text for the dissertation. But I am learning so much as I go. And I realize I have more to learn.

By the time I processed all my anxiety last night, I found the only "good" reason to not postpone the retreat was out of pride. I didn't want to look like a failure to my wife, the church, the youth, or the camp. 

But I think I might have found an inspired way to still pull a win out of this. Maybe I will keep the February 21st date and make this into a "Retreat Planning" Retreat. It could be very useful to find out what the teens currently believe, what they already practice, and theological questions they may already be wrestling with. 

Maybe it will be just overnight on Friday night. And I can keep it lowkey and easy and fun - and I don't have to have all my curriculum ready to go. 

In the meantime, I will get a fall date on the camp calendar and get going on rewriting my prospectus so I can do this in the proper order.  

JESUS THE IMAGE OF GOD

When you realize the centrality of humans being created in the ROLE of "image of God" as the starting point of the Biblical story, everything in the New Testament makes a whole lot more sense - beginning with the language used in describing Jesus, the Son of God. 

Jesus is described as the "image of the invisible God". (Col 1:15)

According to John 14:9, "Those who have seen Jesus have seen the Father". 

And Jesus repeatedly emphasized that "the Son can do nothing of his own accord, but only what he sees the Father doing". (John 5:19)

This is Jesus fulfilling the role of Image of God.

The author of Hebrews sums up Jesus in these terms: "On many past occasions and in many different ways, God spoke to our fathers through the prophets. But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe. The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word." (1:1-3a)

Jesus was "sent" by the Father to do the Father's will. 

And He did it perfectly. 

This is what we are called on to believe and this is the starting point of the gospel message. 

THE IMAGE OF GOD IS A ROLE, NOT A QUALITY

Early in his "Introduction to Biblical theology", Tracing God's Story, Dr. Jon Nielson briefly reviews a few of the most prevalent theories among scholars regarding the significance of humanity being created "in God's image" in Genesis 1. 

He writes:

• Some have equated the image of God with rationality - the fact that human beings are capable of higher thinking, and in this way are set apart from every other living creature on earth.

• Some, on the basis of Genesis 1:27, have equated the image of God with gender. They would make the case that the creation of human beings as male and female is a way that God has reflected the distinct roles and relationships within the Trinity in human relationships.

• Some claim that the image of God has to do with our ability to create - that our creative impulses reflect the God who made this world from nothing, and who values beauty, artistry, and order.

Nielson doesn't feel it necessary to evaluate the strengths of any of these possibilities. In fact, he concludes, "Most likely, the concept of the image of God in human beings is some combination of all these amazing truths."

"Probably the best way to summarize the concept of the image of God is to say simply that human beings "reflect" the character and reality of God in significant ways." (p.31)

At that point, I wrote in the margin of Nielson's book: "Maybe not". 

As far as I am concerned, Nielson has offered three explanations which all fall short individually and don't fare much better when combined. 

If we understand the image of God more as a role rather than a quality, we see how fundamentally important the concept is and the rest of Scripture makes so much more sense. 

Dr. Tim Mackie makes a case for the "image of God" signifying "royal human partners, the kings and queens of creation, ruling together in an abundant world during the eternal seventh-day rest."

"Created in the image of God", then, is the same as saying "Created to be God's representatives".

And that role for which we humans were created never gets rescinded! 

The Fall and the banishment from the Garden did not so much "break" or "soil" "the image of God", as is so often taught in our churches, as it compounded the difficulty of the role. 

When Adam and Eve determined they should make the call on what was good and what was evil for themselves, they violated the role for which they were created and thus moved themselves into darkness and death.

In God's time, Jesus Christ came as the perfect Image of God to be "the firstborn of a new creation" - a Kingdom where fallen image bearers would be cleansed, restored, and empowered to retake their proper roles. 

FILLED WITH KNOWLEDGE

9 For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and understanding, 10 so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God.

I love these verses in the 1st chapter of Colossians.

I love that Paul is praying for a church he has never met.

     Churches sometimes operate under the impression that they are in competition with each other. But no - we are all on the same team.

I love that what Paul asks is that God would FILL the people of the church with the knowledge of His will. 

     We settle too easily for surface level knowledge of God and His will. I used to think of God's will only applying to those truly big life decisions - whom should I marry? what career should I pursue? should I take this job or wait for another? These days I understand God's will as functioning on a daily basis. I am starting to truly value beginning my day with prayer and I get some of my best actionable ideas during those times. 

I love that this filling Paul prays for involves spiritual wisdom and understanding. 

     In our rationalistic, scientific culture, we lean too heavily on material understandings and get a little nervous in the presence of the divine. Finding a proper balance takes some work and some time.

I love that the ultimate purpose of being filled with the knowledge of God's will is so that our walk is worthy and God is pleased.

     THIS is living out our purpose as the local Image of God - in our homes, our schools, and our workplaces. We were created for good works, for doing God's will.

And I love that as we act upon this knowledge of God's will, it generates further growth in the knowledge of God. 

It is an upward and widening spiral!

KNOWLEDGE IS KEY

Currently I am diving into Paul's letter to the Colossians. And killing two birds with one stone.

1) I am preaching a series on it. (Started officially last week.)

2) It is the key text for my dissertation. 

One of the big themes of the letter is proper Learning/Knowledge and its role in discipleship. 

From the opening lines of the letter, Paul speaks of the gospel "bearing fruit and growing" among the brothers at Colossae and how that growth started "the day you heard and understood the grace of God in truth". (Col 1:6)

When Paul prays for these believers, he asks God "to fill [them] with the knowledge of his will through all spiritual wisdom and understanding". (Col 1:9) 

Paul proclaims Christ with an eye to "admonishing and teaching everyone with all wisdom". Why? "So that we may present everyone perfect in Christ." (Col 1:28) 

He says his purpose is "that they may have the full riches of complete understanding". (Col 2:2)

He warns against being taken captive "through hollow and deceptive philosophy" (Col 2:8) and against basing actions on "human commands and teachings". (Col 2:22) 

And when Paul urges the Colossians to put off the old self with its practices, they are to replace it with the new self which is being renewed "in knowledge in the image of its Creator".

All this is very interesting in light of the original cause of all humanity's trouble was Adam and Eve eating from the "Tree of the Knowledge of Good and Evil". 

There is symmetry here. 

Our downfall resulted from forbidden knowledge. Our restoration is completed through God-given knowledge. 

A few weeks back, I observed that many speak of the Church as a body, an army, a bride, or a hospital among other metaphors - but nobody ever compares it to a school. Why not?

HARSH REALITIES

The harsh realities of life paused my daily writing habit during the first 3+ weeks of 2025. As Melissa's mother faced her final days of life, I had neither time nor energy to close my days for the sort of written reflection which had been a staple of the last three years.

Besides that, most of my usual subjects seem rather inconsequential while I was in the presence of a family member about to enter eternity.

Gertrude "Trudy" Opal Lucas fought a 20-month battle against colon cancer and succumbed on Sunday, January 12 just a few minutes before noon. The previous weeks were marked by significant "last times". 

Last time to drive. Last time to get out of the house for a special event. Last time to walk. Last time to sit up. Last time to eat. Last time to speak. 

Sarah was the last one to paint Grandma's nails - just an hour or so before the end. Trudy wanted to make sure her nails were purple for her burial.

When she took her last breath, Trudy was surrounded by family at her son Darin's house out in the country. Melissa was holding her hand at that moment. (This was all Melissa was asking of God in the end.) 

The visitation was a week later at a funeral home in downtown Columbus. Hundreds of people showed up to pay their respects - in spite of the bitter cold.

The funeral was the next day. And the cold was even more bitter. 

I was privileged to officiate the service and Trudy, who spent 44 years of her life working in emergency medicine, was honored with bagpipes, a "last call" over the walkie talkie, and an ambulance escort past the hospital, where dozens of co-workers gathered on the sidewalk to pay tribute to her. 

Our kids all made it back to town for the funeral - although Hannah was diagnosed with the flu that Thursday and I flew out to Myrtle Beach to drive her back to Columbus. 

We had one day together as a family after the funeral and yesterday the three oldest each made their way back to their new home states while Melissa went back to work (for a half day) and Sarah went back to school. 

Today was the first day of a return to normal for all of us - but it's a new normal with a Grandma-sized hole. 

FOCUS ON REMOVING THE OLD SELF AND ITS PRACTICES GO WITH IT

I am planning a sermon series on Paul's letter to the Colossians to begin the new year at Sardinia Baptist. It will be killing two birds with one stone: a number of sermons plus material for my dissertation.

Colossians as a whole - with Paul's emphasis on the interplay between knowledge and change in the Christian's life - is the Scriptural basis for my ministry project.

My key verse comes in Chapter 3:

9 Do not lie to one another, since you have taken off the old self with its practices, 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 

An initial observation:

"Practices" is a translation of the Greek word "praxis", which itself has been adopted directly into English, meaning deeds or actions. 

It's worth noting that, although most believers I know who take holiness seriously tackle bad behaviors one by one, Paul says we are to take off "the old self" as a complete unit - and the practices go with it. 

This is a major shift in framing.

We aren't just whacking away at the bad habits. Paul has already said in chapter 2 that various "religious" approaches appear to be worthwhile but don't actually rein in the "indulgence of the flesh". 

In other words, they don't get to the heart of the problem.

For the believer, the old self has been replaced by the new self - and that makes a world of difference.

Or at least it should.  

JANUARY IS FOR EXPERIMENTING

In the midst of small talk over the last few days, several people have asked me if I plan to make any New Year's resolutions.

I don't know how to answer because I don't really think in terms of resolutions these days. The connotation of that word "resolution" is of making a commitment and then screwing up the appropriate amount of willpower to follow through with it.

And it's common knowledge that the majority of the population has no interest in making resolutions and, of those who DO make resolutions, the majority of resolvers quietly wave the white flag by the end of January. 

So I have reframed resolutions for myself. I have had enough success with creating and sustaining new habits now that I view January simply as a good time to evaluate my life and determine what new habits could currently benefit me. 

And then I experiment to figure out what is most effective and sustainable.

This year I am focused on my morning routine. 

My problem is that these days the only truly consistent aspect of my morning routine is almost entirely negative: mindlessly scrolling online. 

To fix that problem, for Christmas Melissa gave me a bedside alarm clock. Now I can set morning alarms while leaving my phone in another room. It will no longer be the first thing I reach for. 

Beyond that, I know the categories which need some daily action - Scripture, prayer, exercise and writing - and now I need to experiment a bit with the best content and ordering of these. 

It may require getting to bed earlier. 

Without the pressure of some formal "resolution", I have the freedom to do some experimenting and it turns into a fun and interesting process.