Early in his "Introduction to Biblical theology", Tracing God's Story, Dr. Jon Nielson briefly reviews a few of the most prevalent theories among scholars regarding the significance of humanity being created "in God's image" in Genesis 1.
He writes:
- Some have equated the image of God with rationality - the fact that human beings are capable of higher thinking, and in this way are set apart from every other living creature on earth.
- Some, on the basis of Genesis 1:27, have equated the image of God with gender. They would make the case that the creation of human beings as male and female is a way that God has reflected the distinct roles and relationships within the Trinity in human relationships.
- Some claim that the image of God has to do with our ability to create - that our creative impulses reflect the God who made this world from nothing, and who values beauty, artistry, and order.
Nielson doesn't feel it necessary to evaluate the strengths of any of these possibilities. In fact, he concludes, "Most likely, the concept of the image of God in human beings is some combination of all these amazing truths."
"Probably the best way to summarize the concept of the image of God is to say simply that human beings "reflect" the character and reality of God in significant ways." (p.31)
At that point, I wrote in the margin of Nielson's book: "Maybe not".
As far as I am concerned, Nielson has offered three explanations which all fall short individually and don't fare much better when combined.
If we understand the image of God more as a role rather than a quality, we see how fundamentally important the concept is and the rest of Scripture makes so much more sense.
Dr. Tim Mackie makes a case for the "image of God" signifying "royal human partners, the kings and queens of creation, ruling together in an abundant world during the eternal seventh-day rest."
"Created in the image of God", then, is the same as saying "Created to be God's representatives".
And that role for which we humans were created never gets rescinded!
The Fall and the banishment from the Garden did not so much "break" or "soil" "the image of God", as is so often taught in our churches, as it compounded the difficulty of the role.
When Adam and Eve determined they should make the call on what was good and what was evil for themselves, they violated the role for which they were created and thus moved themselves into darkness and death.
In God's time, Jesus Christ came as the perfect Image of God to be "the firstborn of a new creation" - a Kingdom where fallen image bearers would be cleansed, restored, and empowered to retake their proper roles.